Choice, Death and Cremation

Greetings, mortal friend!

No doubt you're aware of the unfolding Covid-related tragedy in India and have seen images of cremation pyres extending beyond crematoria and into car parks and elsewhere. Delhi's largest crematorium, the Nigambodh Ghat, which used to require 6,000-8,000 kg of wood daily now needs 80,000-90,000kg - every day.

New Delhi, April 30 2021. A tsunami of death rages here, which Arundhati Roy describes with her trademark eloquence, courage and insight as a crime against humanity. Please consider donating to Medecins Sans Frontieres in India here to make a difference today. Image: Shutterstock.

Against this backdrop of smoke and political obfuscation, of bitter flames and exhausted ash, it may be opportune to look a little deeper at the ancient practice of cremation, favoured by Hindus, Jains, Sikhs and Buddhists for millennia, but seemingly detested by many others over the years.

It's not much of a choice though, is it - burial or cremation? But then, the idea of choice isn’t much associated with death anyway. We can't choose to die or not. It's a done deal. What sliver of choice we might have is to decide upon a healthier lifestyle with less risk. However, whether you smoke and drink or jog under ladders or eat your greens, the manner and the timing of your passing will be something which you have little choice over. No matter what you get up to, it seems, when and how you expire is decidedly uncertain, except in cases of tragic self-will.

Choices sometimes deepen divides with people we love.
Image from www.pipelinecomics.com, The Old Geezers Vol. 5

Even a healthier lifestyle isn't much of a choice, and besides, most people can't choose one anyway. For the most part then, death can visit at any time. On the way to the shops or on the way to the bathroom. Choice and death are only acquainted in macabre jokes and last meal requests from inmates on death row.

However, lack of choice doesn’t stop when we do, but extends beyond death too. For most followers of Islam, Judaism, traditional African religions as well as Christians of different stripes, inhumation (a fancy word for burial) is preferred, even mandatory, while cremation is strictly taboo. Why?

For these faiths, burning a corpse is understood to be a defilement of the body, which is regarded as the temple of God, a holy vessel animated by a divine spirit which departs upon death, perhaps to return. One does not tamper with God’s creation, is the prevailing belief. The prophet Mohamed taught that that to break a man’s bone in death is the same as to break it in life.

The body, made in God’s image, must therefore be kept intact for all sorts of afterlife activity. In an article called 'Cremation Threatens Zimbabwe's Ancestral Spirits,' former Vice-Chancellor of The University of Zimbabwe Gordon Chavunduka summed it up like this: “If the body is cremated, that spirit would be blocked. Although it would remain alive, it would be angered that traditional burial rites had not been followed properly and could return to punish the family and community.”

This is the story elsewhere in Africa too, writes Robert Mbaraga in an brief survey called 'Perspectives on Cremation in Africa' in the East Africa Times from Kenya. Local theologian Maake J S Masango acknowledges the same in ‘Cremation a Problem to African People,’ where he foregrounds the problem of dwindling space for burial and somehow makes a case for change, with Biblical reference.

'Manguang Metro running out of burial sites, encourages cremation.'
Photo: Matiba Sibanyoni, Reuters.

With not much land suitable for burial and sacred burial rites remaining inflexible, it’s urban planners and local government that are becoming vexed the world over, while no-one dares offend. Meanwhile, burial costs are rising. They're also considered vastly more environmentally damaging than cremation, even with tightened furnace emission standards.

In Beijing, for example, where cremation is highly encouraged, a grave plot costs more per square metre than an apartment. According to Wikipedia, in some German cities, gravesites must be leased, not bought, and bones disinterred and bundled up by a specialist when the lease expires, whereafter the information on the headstone is inscribed on the skull and placed into a crypt.

Susan Brice, Director of Cemeteries for the City of Cape Town, identifies lack of space as the biggest threat to the future of burial practices – same as it’s been for the last twenty years. (Listen to her insider perspective about death and burial in Episode Two of the How to Die podcast, and how this issue doggedly remains at number one spot on the agenda for each annual conference of the South African Cemeteries Association.)

Cape Town, by the way, has about a 20% cremation rate, and although I think this information is out of date, it's considerably higher than anywhere else in South Africa. Why? Lots of heathen ex-surfers, apparently, although Hindus, Catholics and Protestants are also quite happy to be cremated. The latter, especially, seem to have gotten their heads around the ‘from dust you came and to dust you shall return’ thing quite early, to include ashes, while the Catholic Church only sanctioned cremation as recently as 1963, although discourages the scattering of remains. For Catholics and many other Christians, and people in other faiths too, it seems that culture and class can play more of a determining role than faith in the decision to cremate or bury.

So says The Times of India.

But things can change and do. An interesting example is related in the consistently excellent 99% Invisible podcast, in an episode called Life and Death in Singapore. This tiny island, which takes 45 minutes to traverse in a car (with traffic, nogal) has a cremation rate of over 80%. But it used to be 10%, about fifty years before. So what happened?

In 1973, the Singapore government decreed there would be no more ground burial at over 70 cemeteries, due to lack of space for the living – the cemeteries were simply too big, some with gravesites thirty metres wide. Housing needed to be built, choices made, the living privileged over the dead. Over 100 000 bodies were exhumed and cremated from the largest cemetery alone, Peck San Theng, which was reduced in size to just eight hectares from an original three hundred and twenty four.

As you might imagine, this decision wasn’t widely welcomed, and although 50% of the interred bodies were claimed, then cremated and memorialised, the other half were not, and were cremated together and scattered solemnly at sea. (Perhaps this demonstrates that despite an avowal that burial is necessary, in many places, I think it’s a truism that graves tend to become neglected over time, within a generation or two, and then fall into disrepair. I think the German cities who lease grave space understand this.)

In Singapore, ancestor veneration was part of many religious practices on the island, which has been recognised as the most religiously diverse in the world. Here then, it seems that choice was once exercised, then bluntly removed. (Listen to the podcast for a fuller discussion of how things came to pass and the culture around cremation changed.) The remaining land in Peck San Theng includes a new columbarium – a building for funerary urns, which was without local architectural precedent. The same vigils and rites for the dead are now carried out in these narrow corridors just fine thank you.

Peck San Theng columbarium. Photo by Katie Thornton from 99% Invisible.

Incidentally, in 2007 the Singaporean government sorted out burial problems at the remaining state-run cemetery where inhumation was still permitted. Buried people are interred in a grid-like set of crypts which must be evacuated after 15 years, consistent with the Islamic practice of recycling graves, whereafter remains will commingle.

This is similar to practices in modern Greece, where you have to pay good money to keep people in the ground, and exhume at your own expense too. The first and only crematorium in Greece was built as recently as 2018, and is privately owned. There’s also a new crematorium in Israel, after the first was burnt to the ground by Ultra-Orthodox Jews in 2007, and which now operates from a secret location.

Despite cremation being largely taboo in Greece today, things were very different some time ago... Image source: Cosmos Magazine

Ironically, it was Greeks (but of the ancient variety) who favoured cremation as a way of honouring warriors slain in battle and repatriating their remains from distant lands many thousands of years ago. (Today, sending human ashes by courier is tricky and exorbitant, in the region of R15K on a popular route, at least double your average plane ticket. Can you imagine the paperwork at Home Affairs? That alone might be enough to kill you.)

According to Encyclopaedia Britannica, “cremation [for the Ancient Greeks] became so closely associated with valour and manly virtue, patriotism, and military glory that it was regarded as the only fitting conclusion for an epic life.” Early Romans adopted the habit, and although burial was still a popular option, they are credited with building the first columbaria.

A Roman columbarium.
From Project Gutenberg: 'The Cremation of the Dead' by Hugo Erichsen

Crematory practices in Europe soon declined with the spread of Christianity. Cremation became not only forbidden, but regarded as appropriate punishment for heretics, similar to burning at the stake.

Some people the church considered particularly nefarious, such as the dissident theologian John Wycliffe, were exhumed and posthumously punished with cremation, his body rendered to ash and scattered into a river to prevent any further corrupting influence. I suspect that the flames of cremation and of Hell were seen as one and the same, and in some places, still are.

Cremation conflated with the flames of hell. Painting by Chirila Conchina.
A nice one for the front room? Prints available here for only $53 excl. shipping.

Although there is plenty of evidence for cremation preceding the Ancient Greeks and Romans everywhere from Russia to Australia, it was the Italians who were responsible for the resurgence of crematoria in the modern era. A revolutionary furnace design by Ludovico Brunetti, shown at the Vienna Exposition in 1873, caused a sensation. The world’s first custom-built crematorium soon opened in Milan in 1876 and later the same year in Washington, Pennsylvania, where it was believed that ‘decomposing bodies in local cemeteries were contaminating the water supplies and making the citizens sick.’

This growing movement for the reintroduction of cremation in the 1870s were vocal proponents of the ‘miasma theory,’ which held that cremation would negate the foul air that caused disease. Although advocates of cremation at the time were all for its cleansing attributes and the idea of the purifying flame, they identified strongly as a secular intellectual movement that sought practical alternatives to the problems associated with burial at the time – namely, to “prevent premature burial, reduce the expense of funerals, spare mourners the necessity of standing exposed to the weather during interment, and urns would be safe from vandalism.”

Cremation in the casements of Paris during the reign of the commune. From a fascinating (and free) e-book by Project Gutenberg - 'The Cremation of the Dead' by Hugo Erichsen.

Cremation is undoubtedly a cheaper and cleaner and more efficient way to dispose of bodies.

Local prices for a ‘direct cremation’ (the body straight to the crematorium soon after death, without a memorial service) are around R 8,000 – although curiously, in this industry, you'll get charged according to your socio-economic status, I'm not sure why. Alternatively, you could have a more expensive ‘attended’ or ‘unattended’ cremation, which means the deceased is in a casket at the memorial service, or not.

In Japan, 99% of people are cremated, and elsewhere in the world, especially Switzerland, Canada and The Netherlands, it's way more than 50%. In South Africa and the rest of the continent, cremation is a minority practice. It seems that it is still regarded as sinister, an attitude helped by superstitious misconceptions and conspiracy, the most common of which is that ‘the ashes are all just mixed up.’ But why would they be? Do people think that the dead are not respected in crematoria?

In fact, the process is highly regulated, and each corpse is provided with a unique marker, usually made of a firebrick or a metal that won't melt at 1000 degrees. This is then located amongst the burnt remains, verifying the body which was cremated, which is now about 2.5% of it's former weight. The remains resemble not pure ash but ash mixed with bits of disintegrated bone, which are further ground up in something called a cremulator, which looks just like a giant coffee grinder.

It's a.... cremulator with a cinerary urn! Not a good Pictionary question tho'.
Pic: www.funeralwise.com

For cremation, the deceased is placed in a combustible coffin and loaded up in something called a retort - that's the chamber in the cremator. I'm struck by the lovely choice of word - retort, meaning to "make return in kind" (from Old French retort and directly from Latin retortus, "turn back, twist back, throw back.")

Source: www.funeralwise.com

After the retort is 'charged' with the deceased, incineration takes a couple of hours. Besides ashes and bits of bone, there may be some melted metal from fillings or jewellery that's been missed, casket furniture (those horrible metal handles on coffins) and the odd surgical implant, like the titanium along my shoulder blade. The body organs vaporise, as do breast implants, but pacemakers can cause serious explosions.

Knee and hip replacements collected from American crematoria, about to be buffed up and recycled for re-use.
Picture:from a great little article in the San Diego Union-Tribune

And here's where choice finally kicks in! What kind of 'cinerary urn' would you like? This is definitely something that can be acquired beforehand and stored in the garage. Some people get cremation jewellery made - and here too, you have choice. Heck, you can even choose what colour your 'ash scattering rocket' might be - a projectile which shoots up into the atmosphere and disperses you up there in the clouds. And if you're really feeling sentimental, of course you can mix your ashes with your loved one and get an hourglass made, even though it will not tell accurate time. Now that's classy!

At last, some options! And yes, that's a real 'ash scattering rocket,'
(also known as a Loved One Launcher.)

Who said cremation couldn't get creative? Given all these little bells and whistles, it's a no-brainer why more and more people are getting cremated. It's practical, and a growth industry around the world - just not here, it seems. And hey, it's not just about lack of space, it's about outer space! If you want, you can send some of your ashes into the galaxies where you came from - if that's what you believe.

If you made it to here, give yourself a pat on the back! And thanks for reading and your support... don’t forget - if you like this content or got something from it, consider a donation. Heck, it’ll make you feel fantastic!

Until we meet again, deo volente,

With love,
Sean